"Let books be your dining table, / And you shall be full of delights. / Let them be your
mattress,/
And you shall sleep restful nights" (St. Ephraim the Syrian).


Monday, August 22, 2016

Antioch vs. Alexandria, Round #19824307

Anyone with even a passing familiarity with the Christian East, or patristic and exegetical history, has invariably and frequently encountered the famed, if not hackneyed, Antioch-Alexandria "divide" when it comes to hermeneutics and exegesis as well as Christology. Any nostrum that is repeated as often as this one deserves to come in for fresh re-examination, and it appears we have it in a recent study by Richard Perhai, Antiochene Theoria in the Writings of Theodore of Mopsuestia and Theodoret of Cyrus (Fortress, 2015).

About this book the publisher tells us:
Biblical scholars have often contrasted the exegesis of the early church fathers from the eastern region and “school” of Syrian Antioch against that of the school of Alexandria. The Antiochenes have often been described as strictly historical-literal exegetes in contrast to the allegorical exegesis of the Alexandrians. Patristic scholars now challenge those stereotypes, some even arguing that few differences existed between the two groups.
This work agrees that both schools were concerned with a literal and spiritual reading. But, it also tries to show, through analysis of Theodore and Theodoret’s exegesis and use of the term theoria, that how they integrated the literal-theological readings often remained quite distinct from the Alexandrians. For the Antiochenes, the term theoria did not mean allegory, but instead stood for a range of perceptions—prophetic, christological, and contemporary. It is in these insights that we find the deep wisdom to help modern readers interpret Scripture theologically.

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